It may seem strange to
post a picture of the LSE Rugby Club of 1936-37 at a time when some of its latest
successors are under the cosh for crass teenage behaviour but the point of it
is the man who is at the centre.
This is William Henry
Beveridge, then Director of the School, who had transformed its work and status
and built an empire of social studies with an international range and
reputation.
Later was he the man who
delivered the crucial Beveridge Report (see Wikipedia) in December 1942 setting
out the kind of society and state provision that many envisaged for the
post-war future of the UK. He was made a
peer in 1946.
It is prompted by this article on the LSE web site about the current links and relationships
between the UK and India and how they are moving on from the issues of recent
decades. At the centre now is trading
and as in the past as is who gains and who gives. Today the news that Mata Steel of India is
selling on its European and British mills raises questions.
We forget that Beveridge
was a child of the Raj and of the 1936 students some may well have been hoping
for a career in the Colonial and perhaps even the ICS, the Indian Civil
Service. His father, Henry Beveridge, of Scots origins, was a senior judge but
more to the point a leading Orientalist in sympathy with Indian nationalism.
Henry, born in 1829 was a
young man when the Mutiny broke out which led to the demise of the old
Honourable East India Company Service, HEICS, and the takeover of authority by
the British Government. Change had
already begun in the attitude and policy to India before this.
The new regime was
different in many ways from that of the late 18th and early 19th Century and
similarly how rule was conducted and how the British society in India lived
changed too. The old India had seen
people like Charles Hindoo Stuart with Charles
Metcalfe and not least James
Skinner.
William Beveridge was born
in 1879 and grew up in an India in which Auckland Colvin was a
major figure shaping the Raj that we are more familiar with. The old was not far away. Colvin's mother was half sister to one of
Skinner's closest officers, Ralph Henry Sneyd, who was also close to Metcalfe,
naming a son after him, had been nominated to the HEICS army by Stuart and for
good measure ended his service as Commander of the Governor General's Body
Guard, later the Viceroy's and now the Presidents.
Sneyd ended his days in
Hampshire across the fields from the Duke of Wellington, the former Sepoy
General, and next door to Elizabeth, widow of Colebrooke Nesbitt, one of the
HEICS Nesbitt's in The City named for the Colebrooke family so prominent in the
early Raj. It was Sir Henry Colebrooke
who founded the Royal Asiatic Society in London in 1823, modelled on the 1784
Asiatic Society in Calcutta.
Beveridge was brought into
the Civil Service in 1908 by Churchill to add some intellectual bite to the projects of
the then Liberal Government. He did key
work during World War One before going to the Webb's LSE in 1919 to promote his
ideas on social administration derived from India and Eugenics.
Because the Raj had been
run by an Indian Civil Service on a centralised and greatly planned basis with
tight controls over subordinate authorities, using agencies and controlled
private sector commerce. It was always
that Calcutta, and later Delhi knew best and where all authority lay.
It is commonplace now for
it to be argued that the central direction of affairs from London in the UK
arose from the two world wars. This is
true because of the demands of those wars.
However the Raj had been born out of many wars and was always at risk of
others.
It was the Raj and it's
many senior men in politics, government, law, education and administration that
bestowed on changing Britain the basic attitudes, mind sets and principles of
state control and how to do it. I can
recall from around fifty years ago the number of former colonials in senior jobs
in central and local government.
In this way we are all
children of the Raj. But in the 21st
Century it is not going to be the British who will be in charge and cracking
the whip, it will be the children of our former subjects.
If there is any
consolation, in the early Raj it was the practice of many British men to
maintain regular local households akin to marriage but not recognised as such
by Britain. The result down a number of generations means we have many cousins,
distant and unknown perhaps but still sharing our ancestry.
Anyone for mutton curry?
I do think it's about time that you learned to distinguish correctly between "its" and "it's". In public, at least.
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