For a change, a longer one, but ancient history, about Eric Bloodaxe one
of the leading figures in Viking history who left his mark. He is still
remembered in Castleford in Yorkshire, which should tell you enough.
What's in a name?
Eric Bloodaxe is
probably one of the best-known names in Viking history, at least in the British Isles. The favoured son of Harald Finehair, who
was credited by the Viking sagas (composed mostly in Iceland, in the 13th
century) with the unification of Norway, he became king of Western Norway after
his father. However, when his younger brother Hakon claimed the kingship with
the support of Athelstan of Wessex, Eric moved to the British
Isles.
There he divided his
time between raiding in Scotland
and around the Irish Sea, establishing himself as ruler of the Viking kingdom of Northumbria. His death in 954 brought
the independence of Viking Northumbria
to an end, but his sons later succeeded in establishing themselves as kings in Norway.
Eric is mentioned
briefly in a number of contemporary or near contemporary sources, and he also
left visible traces of his own - in the coinage issued in his name at York. He also features in
a number of later sagas, along with his wife Gunnhild, who is generally
portrayed as an evil witch.
The sagas use the
'Bloodaxe' nickname, and this is generally seen in the context of his Viking
raids in Scotland, and his
glorious end as the last independent king of Northumbria. Like his near
contemporary, Thorfinn Skullsplitter of Orkney, the name Eric Bloodaxe conjures
up an immediate image of the archetypal Viking warrior; huge, hairy and heroic,
and the proud owner of a large axe.
More careful
examination of Eric's story suggests that things were rather more complicated.
Despite his reputation as a warrior, Eric apparently abandoned Norway to his brother Hakon without a fight, and
he was subsequently driven out of Northumbria at least twice.
The sagas represent him
very much as a henpecked husband, and the likely origin of his nickname is both
murkier and less glorious than the obvious explanation of his prowess in
battle. So what do we really know about Eric Bloodaxe?
Exile to England
Extensive excavations at the Coppergate, York, have provided us with a
good understanding of what Jorvik (York) would have been like at the time of
Eric's rule. Our knowledge of Eric's
life in Norway
relies exclusively on the sagas, which are unreliable for the early tenth
century. However, although we have to be sceptical of all the details provided
by the sagas, there is nothing inherently unlikely in their broad outline of
events.
Together with the
sagas, there are two Latin accounts of the history of the kings of Norway. Like
the earliest of the sagas, they were written in the late 12th century, and
there are some textual relations between the Latin histories and the Icelandic
sagas. However, the Latin texts are both briefer and less fantastic than the
great kings' sagas of the early 13th century.
Eric was the favourite, and probably the oldest, of the many sons of
King Harald Finehair of Norway.
The saga tradition
credits Harald with a round total of 20 sons, as well as the unification of Norway. Modern
historians now agree that Harald's kingdom was more limited, and probably
confined to the west and south-west, although he may have exercised some power
in other areas through alliance with other rulers. Eric secured the succession by gradually
murdering all of his brothers.
Harald's kingdom was not
sufficient to provide much of an inheritance for so many sons, and Eric secured
the succession for himself by gradually murdering all of his brothers in turn.
It was probably this that earned him his nickname. While the sagas call him
'Bloodaxe', one of the Latin texts calls him fratris interfector
(brother-killer), so it seems likely that 'blood' in this context refers to
family, just as today we refer to 'blood relations' as distinct from relations
by marriage or adoption.
Eric's rule in Norway was apparently
harsh and unpopular, and his kingship was challenged by his one surviving
brother Hakon. Hakon is said to have been brought up in England at the
court of Athelstan, and this fits well with Athelstan's recorded policy of
fostering the sons of potential allies. Hakon sailed to Norway to claim his inheritance, and Eric fled
to England.
According to the sagas, he was welcomed by Athelstan, because of the the
friendship between Athelstan and Harald Finehair, and was made sub-king of Northumbria
under Athelstan's authority.
Invader or Guest?
The suggestion that Eric first became king of Northumbria at Athelstan's
invitation seems at first sight to conflict with English and Irish sources.
According to the Anglo-Saxon Chronicle and various Irish Chronicles, Eric was
taken as king by the Northumbrians in 947 or 948, some years after Athelstan's
death, and in defiance of Athelstan's brother Eadred.
Certainly the saga
tradition is confused on some points. It places Eric's death in the reign of
Eadmund, who ruled between Athelstan and Eadred, and does not recognise the
existence of Eadred at all. However, confusion between two very similar names
does not mean that everything is wrong.
It is also important to note that while
there is no mention of Eric in the Anglo-Saxon Chronicle during the reign of
Athelstan, there is no mention of who did govern Northumbria on Athelstan's behalf
during the later part of his reign, so it could just as well have been Eric as
anybody else.
There is also some
circumstantial evidence to support the saga accounts. A later chronicle by
William of Malmesbury recalls diplomatic relations between Athelstan and Harald
Finehair, which fits with the saga tradition. There is also a reference to Eric
in an account of the life of a Scottish saint, Caddroe, probably written in the
late tenth century.
According to this, Caddroe visited Eric and his wife in York, and from other
details in this account, the visit seems to have taken place around 940-41.
Certainly it must have taken place some years before Eric's first appearance in
the Anglo-Saxon Chronicle.
The evidence of Eric's coinage is ambiguous. The first of Eric's two
coin types is of a standard Anglo-Saxon type used by Athelstan, Edmund and
Eadred. The same moneyers issued coins for the Anglo-Saxon kings and the
various Viking rulers of Northumbria,
and Eric's first type could equally well date from the late 930s or the 940s.
Conquest and Reconquest
The sword design is copied from an earlier type from Viking Northumbria.
Eric's use of this design may have been designed to promote his image as
rightful ruler of an independent Northumbria.
The kings' sagas tell us that Athelstan made Eric ruler of Northumbria to
protect the land against 'Danes [ie Scandinavians] and other marauders', and
Egil's saga tells us specifically that his role was to defend the land against
the Scots and the Irish. Again, this is completely consistent with the broader
picture of Athelstan's reign.
The expansion of the authority of the kingdom
of Wessex posed a threat to all the
smaller kingdoms in the British Isles, and Athelstan faced a repeated alliance
between native rulers such as the kings of the Scots and Strathclyde with
Viking rulers of the Dublin
dynasty. Northumbria
changed hands frequently during the 940s as different factions tried to control
the kingdom.
The kingdom of Northumbria
provided a useful buffer zone for both Athelstan and the Scots, and both were
anxious for it to be controlled by allies. In this context the appointment of
Eric as sub-king would make perfect sense. What is certainly clear is that Northumbria
changed hands frequently during the 940s, as different factions tried to
control the kingdom.
On Athelstan's
death in 939, the kingdom was seized by Olaf Guthfrithsson of Dublin,
and thereafter the kingdom was contested between Athelstan's successors Edmund
and Eadred on the one side, and kings of the Dublin dynasty on the other.
While both the
Anglo-Saxon and the saga accounts agree that, after Athelstan's death, Eric was
acting on his own account, rather than as a sub-king for the Wessex dynasty. It seems clear that Eric's brief periods of
rule c.947-8 and c.952-4 were the result of his ability to contest the kingship
of Northumbria
with his rivals.
And indeed the Anglo-Saxon Chronicle tells us that on both
occasions he was 'taken as king' by the Northumbrians. It is equally clear,
however, that he lacked the force to maintain his position in the face of
opposition from both Dublin and Wessex.
The end of the story
A battle reconstruction: Eric's defeat and death at Stainmore in 954
brought an end to the independence of Viking Northumbria. While the Anglo-Saxon Chronicle makes it
clear that Eric was periodically driven out by rivals, the sagas tell us that Northumbria was not wealthy enough to support
Eric and his following, so he often went raiding in Scotland
and around the Irish Sea.
Although this may
well have been partly a desire for plunder, it also fits with Eric's ongoing
contest for power with the kings of the Dublin
dynasty, who had influence all around the Irish Sea
area.
Both English and saga
sources agree that Eric was killed in battle. The sagas tell us that Eric was
accompanied by five kings from the Hebrides
and the two earls of Orkney. This receives some support from later English
chronicles, although no such details appear in contemporary sources. Later sources also tell us that Eric was
killed in an ambush by Maccus, son of Olaf.
This Maccus is otherwise unknown, but the name
Maccus does appear in the dynasty of the kings of Man, probably an offshoot of
the Dublin
dynasty. It is also possible that Maccus was a son of Olaf Cuaran, king of Dublin, and Eric's rival as king of Northumbria in
the late 940's. Eric's death at Stainmore
in 954 brought an end to independent Viking rule in Northumbria.
In either case, Maccus
would appear to have been acting at least partially on behalf of Eadred of
Wessex, who was apparently using the established tactic of setting one Viking
leader against another. And whoever Maccus was, Eric's death at Stainmore in
954 brought an end to independent Viking rule in Northumbria. This is sometimes
taken as the end of the first Viking Age, although Viking raids on England resumed
in the 980's.
However, raiding and
settlement in Ireland, Scotland and Wales continued throughout the
period in between, so this date is only significant in a purely English
context. A final note on Eric is
provided by the skaldic poem EirÃksmà l ('The Lay of Eric'), which
describes Eric's heroic entrance into Valhalla
and his welcome by the gods after his death at Stainmore.
However, since this
seems unlikely to be a reliable eyewitness account, it adds little to our
understanding of the historical figure behind the legend of Eric Bloodaxe.
There could be a gene
or two in your DNA that is shared with him, it might explain a lot.