This leap into
the steamy waters of TV soap; the one about Downton Abbey, is sparked by an article on the Mises Institute web
site. As many viewers have decided
opinions of one sort or another of programmes it is always risky if a stick is
poked at the detail or the souffle shaken and not stirred.
That Downton has a dirty secret is argued by Mark Thornton. It relates to the place where the TV
programme is filmed and its history.
That he is talking about high finance rather than who does what with who
will disappoint many but that's the way
it was.
In the media
there has been a debate about the personalities of those depicted in the
programmes, their apparent ordinariness or sometimes hapless lives that many do
not accept either for noblesse oblige or the ideas of the left about their
oppression of the masses.
For my part
there is certainly something missing that was important in the late 19th and
early 20th Century, a regular feature of most of their lives and activity,
which is little recorded or recognised.
As well as the central nature of field sports and Freemasonry to the upper classes of that time there is
another thing forgotten.
This opinion
arises as a result of a good deal of time spent poring at digitised newspapers recently made
available. In the past you had to go to
the archive, say Colindale for the British Library, and turn page after page in
the hope of spotting an item, easily missed buried in the close type.
Chasing names,
once looked at, inevitably the eye runs over the rest of the page. The papers then would give long lists of names
of who were at this or taking part in that.
If you are able to see the pattern and realise what was entailed it
gives a fascinating insight into people and society at the time.
One feature
that struck me is the large number of charitable funds and societies, events
and other things that were given major free publicity. Before the Welfare State it was the Poor Law or the Friendly Societies etc. or
the Charities.
It is clear that
for the Aristocracy, the upper classes in general and for all the local worthies
charity work was not an option, but a
given and integral to their status, function and place in the social structure
and this applied from the top, The Royal Family, down.
One way or another they were expected to be
there, to contribute and to lead and from the evidence of the listings it was a
necessary part of their lives and I suspect many saw it as Duty.
One example
will serve. A bazaar held for the Royal
Hospital for Incurables, patron the Monarch, had thirty stalls run by ladies. All were either Duchesses or Countesses who
would be assisted by other members of the upper classes.
So, for example,
the grand parents of Mad Frankie Fraser, who died this week, recently arrived
from Clydeside and needing perhaps ornaments for their mantelpiece could claim
to have been served by a Royal duchess, or a Countess high in society at least. Or if they had more to spend, a family
christening gown.
Clearly, the
problems of poverty, inequality and life at the time were far greater than the
work of the charities could deal with.
Also the Poor Law was last ditch form of provision and while the
Friendly Societies did a great deal of good work, they were only voluntary and
not enough.
Moreover, in
the late 19th Century the returns from the land that supported the Aristocracy
had begun to decline in the age of Free Trade and many of them saw their wealth
diminishing. Also, large families with
younger sons and daughters to provide for made its own impact.
With the
benefit of hindsight and what we now know, that class as it was on the way down
and badly damaged by the First World War, but it is a pity we do not recognise,
or do not want to see that in many ways they were different from what we are
now asked to think and believe.
But I suspect
that a TV soap may not want to look at incurables, the insane, the rescue of
the depraved and deprived, the widows, orphans or maimed.
The ratings
might drop.