Social
mobility works two ways. One is up, the
other is down. In life’s journey it can
be difficult to tell how it will go. For
some it will go up and then down, others down and then up and for some up and
up, for others down and down.
If that is
applied to many members of a family it is more complicated. If it is a large family it can be very
complicated. At an early stage in the 19th
Century the statisticians began to examine this and gave us a putative class
structure in a form that suggested that class was a fixed entity and passed on
this assumption to later generations and thinkers.
But it was
all a great deal messier than that in reality.
One complication was how people saw themselves and the lifestyles they
adopted. Another was the size of
families. Anyone who has trawled enough
of the census returns over a long period will be aware of this.
As the then
rich and upper class knew full well, if they all bred numbers of children that
were much greater in succeeding generations it was apparent that a good many
would be heading for the down escalator and it would take effort and expense to
ensure at least a respectable position in society.
If the
family estates were dissipated by an attempt to keep large broods in the upper
reaches then there was a serious risk that they could all go down, unless some
individuals did well for themselves or daughters made marriages that turned out
to be lucky in that the right choice was made or fortune smiled on them.
Then down
all the generations there were the new men of wealth claiming a place at the
top and further down the ladders a lot more clawing their way up whilst
treading numbers of others down as they went.
We have forgotten the terrifying fear of decline, ruin or disgrace that
held the upper and middling orders in thrall at one time.
This was
very real, because if there were only so many top jobs with many more of the
upper class progeny than vacancies the others were relegated to the middle
classes, also with problems of maintaining their young at the appropriate
status. Darwin ’s survival of the fittest was for
real. The decline in birth rates at the
top and middle ends together with increasing wealth have eased the
situation.
In the
middle of the 20th Century we began to have other ideas. As “equality” became more feasible, up to a
point and more opportunities created by the expansion both of wealth in the
private sector and senior jobs in the public, governments began to propagate
the notion that the only way was up.
Education
is meant to do the trick. If by
mischance or misjudgement there is a failure to progress then the State will
ensure that they will enjoy a least a basic prosperity and care. In the UK recently we have sought to
manage this by education and benefits while the dirty and difficult ends of the
work and relative poverty go to new immigrants.
But what
happens if the private sector no long expands enough and also the public sector
has to contract at the same time? Also,
what happens if the private sector changes its basis and its new form means much
larger migration into the top ends? Add
to that if cost structures entail advantage to cheap migrant or outsourced
labour then again with what consequences
As a
Plebocrat as opposed to aristocrat, no money, no job, no future, anyone who
comes across with the snobbery or arrogance is a fair target. They are to be found not just amongst the
Tories, many of the Labour lot are as bad in their own way. Our Faux Democracy has leaders who actively dislike
and distrust the Demos.
A choice
example is Alex Salmond, a member of the elite of the Royal Bank of Scotland
(RBS), which you may recall is largely reliant on the public purse controlled
by our present elite. He had a rant
about Tory Toffs at the SNP Conference.
Given that RBS
has Coutts Bank as one of its crown jewels, in more ways than one and that the
Earl of Home is the present Chairman this is rich in the fullest sense of the
word.
When it
comes to Toffs, it takes one to know one.
"When it comes to Toffs, it takes one to know one."
ReplyDeleteAs I suspect they do - in private.